My
reflection today was on the parable of the landowner who went to the appointed
place to hire people to work in his fields (Matthew 20:1-16). He went out early in the morning and formally
contracted with some workers for a day's wage.
They agreed and came to work in the man's fields.
He repeated the
action of finding workers at several points along the day and finally at the "eleventh
hour" he hired even
more. The only difference in his
interaction with the workers in getting them to his fields was that he said nothing
about wages to the later employees, even the ones who would only work for an
hour.
The whole
parable points to and culminates with the dramatic statement of Jesus, "the
last shall be first and the first shall be last."
This pronouncement of Jesus and the content of the story is a little
confusing for me; what's it all about?
It sure seems as though the story isn’t about violations of social
justice—the landowner contracted with the workers for their day's wages, and
they were paid that amount at the end of the day; so all seems to be on the
square. But what about those hired later
and especially the "eleventh hour" workers? They got the exact amount for their labor
that the ones who bore the brunt of the day got! This may not seem fair to us but who are we
to second-guess the generous heart of the landowner?
Some people
who know Scripture much better than I do say that the parable is applied to the
Jews as the early workers laboring all day and the latter-day employees as
Christians. But that doesn't seem to
line up well with how Jesus wants to point the story.
I think the
key to understanding the story is the audience to whom the story is proclaimed
in Matthew's gospel, "Jesus told his disciples this
parable:"
The words ‘his
disciples’ makes the whole difference, I believe. He's saying to His close friends, the ones He
called into service with Him, those who left everything to follow Him: ‘be
careful; don't take things for granted; watch out that you put too much
emphasis on yourselves and miss the most important part: the graciousness of
God’.
In other
words it's not up to the amount of work that’s done or how much "heat
of the day" is
endured, or even how well the work is done.
It all depends on God's call and invitation. That's where we (disciples) need to focus ourselves,
and not on grumbling against those we think don't deserve the wages for which we
contracted.
Again, in my
opinion the parable isn’t about social justice or about labor relations. It's point is God's generosity in giving freely
to ones who don't deserve what they’re graciously given (not by “earning” God's
love). and as always the response to such liberality is gratitude.
That applies
to all of us, the latter-day disciples laboring alongside of Jesus in His
Kingdom. We’re the "eleventh
hour" people
who receive the benefits of God' graciousness.
We’re the ones who are constantly being confounded by God's wondrous
generosity. We’re the ones called into
gratitude for His Goodness.
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