The two
small bits of the New Testament I reflected on today—Paul writing to the
Christians in Rome (Romans 6:12-18) and Luke passing on a parable about a
household manager (Luke 12:39-48)–are full of talk about slaves and slavery. Paul describes himself as a slave of Christ,
where in other letters of his we hear him call himself a servant of Christ. We even hear Jesus Himself using that image: “Whoever
will be first among you will be the slave of all” (Mark 10:44).
As I think
about these passages, I wonder what Paul and Jesus and Luke mean by this unattractive,
embarrassing, slave imagery. I think
that every human being, consciously or unconsciously, allows himself or herself
to be governed by something. In that
sense, we’re all “slaves” to something. Think
of the possibilities: one can organize one’s life around making money, or
around maintaining the best possible physical health, or about gaining more and
more power over other people, or about having the most “toys,” or about
achieving vengeance over enemies, or about raising a family, or about excelling
as an artist or an athlete or a scholar; and this is just a sampling. Obviously, some of these things are sinister
and others are good. But, good or evil,
if any one of these things becomes the sole focus of our allegiance, we’re
“enslaved” to that thing or person. The
only way to freedom is to become “enslaved” to the One who loves us
completely—God. Then everything else
falls into place. That’s why Jesus says
that total allegiance to God, as taught by Deuteronomy 6:4 and expressed by
Christians in the Lord’s Prayer (thy kingdom come, thy will be done) is the
“first commandment” and one way to freedom.
This paradox is the reason that Jesus can symbolize our human situation as like that of a steward (or head household slave), who has been given authority or responsibility over others in the household to implement the flourishing of the household as a whole. And that’s why the greatest temptation for us stewards is to forget that we’re servants of the Master of the household and fall for the delusion that we ourselves are the master of the house. When we discover the liberty of being “slaves of God” becoming “slaves” of one another (Jesus’ expression) is no bondage at all but a sharing of the love of God.
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