Lord, you are merciful and gracious. For you, O Lord,
are good and forgiving. (Psalm 86)
Jonah
embodies the human quality of resistance to change. He is stubborn to his core; and, especially
considering the length of his book in the Old Testament (only 4 short
chapters), Jonah is the king of digging in his heels before the will of
God.
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God did this
with Jonah, forcing him to confront people he disliked, warn them of God’s
displeasure, and then watch as Jonah’s enemies changed their ways and became
people of God. After witnessing
Nineveh’s conversion Jonah clung to his enmity, maintaining the narrow mindset
that he had had his whole life. The book
ends with God pointing out Jonah’s irrationality, because, much like Jonah’s
anger over the gourd plant suddenly dying as he sat outside of Nineveh, Jonah’s
hatred for the Ninevites is fruitless. (Jonah 4:1-11) Jonah shows us that anger
is a destructive emotion, and it is capable of blinding all people (even God’s
prophets). It is not worth investing oneself in, especially because it is
usually directed at things beyond our control.
Yet, in one form or another, we have all been there, and we will almost
certainly be there again. What will we
do the next time anger clouds our judgment?
We are
called to plant our own gourds, and one of the best is forgiveness. We are so lucky to be Christians. Imagine
what it would be like to worship a god who did not forgive; a god who expected
perfection; a god who punished our every mistake—maybe a god who didn’t even
like us. Instead we worship a loving God whose forgiveness is beyond our
understanding. The idea that Jesus died as a sacrifice for the forgiveness of
my sins is sometimes hard to take in. God makes it quite clear, in scripture
and with Christ as our model, that forgiveness is essential. My prayer today is
for anyone who has a hard time with forgiveness.
In Wednesday’s
readings, it’s fitting that Jonah’s story of belligerent, blind anger is
followed by Christ sharing the Our Father with His disciples. (Luke 11:1-4) The prayer is not only a means of communing
with each other and with God, it is a way of life. We can be daily bread for each other, and, by
those actions, we bring God’s kingdom that much closer to our reality.
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