"If your brother should commit some
wrong against you...." (Matthew 18:15-20)
Growing up
in a household with five brothers, this line from Matthew’s gospel was the
focal point for my reflection today.
"Mom! Dad! Do
you know what Tom did to me!? " When my brothers and I were younger we knew
exactly what to do when a wrong had been committed against us. It sounds a lot like social media and
politics today. There’s something almost
enjoyable about clearly being the victim, knowing that retribution of some form
is well-deserved. There’s an order to things:
first we tell everyone else what happened, then we wait for the guilty one to
'get' what he or she deserves.
But Jesus
leads us in a different direction. He
asks us to care deeply for the one who’s hurt us. And the first thing He tells us to do is "to
keep it between you." We can't use this wrong as an opportunity to
perfect our role as victim. We aren't
told to run down the reputation of the other, even if it's under the guise of
"sharing the pain of our hurt" with a third party.
In a clear
departure from our tell-all culture, Jesus asks us to be silent about the wrong
against us, except to return to the person who hurt us and talk to him or
her. We’re invited to care for that person by
talking, discussing the injury privately, trying to resolve our
differences. If the person doesn’t
respond, Jesus says we may ask someone else to help moderate it, even bringing
it to the Church. Each of these steps is
designed not to get our own well-deserved justice, but as a way of caring for
the other person.
If none of
this works, we’re asked to simply avoid that person. We’re not asked to talk about that person or
carry the injury or hurt for years.
Jesus’
direction seems to be asking us to behave in a radically different way. We’re asked to take our role as victim and
use it as a special way to care for the one who hurt us, transforming not only
the injury, but ourselves. As humans we’re
bound to be at both ends of committing hurts.
Wouldn't this be a wonderful guideline for life when we’re the ones who
inevitably will have hurt someone else?
In the end,
Jesus invites us to prayer, especially to gather together for prayer. Could it be that we’re invited to pray with
and for the one who hurt us? How
different our lives and our world would be if we could accept such an
invitation from Jesus!
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