It seems
that we’ve increasingly been sucked into an “us” vs. “them” state with no
middle ground. So many people act as if
anyone who disagrees deserves to be villainized, demeaned, ridiculed, accused,
and cut off. Even scientists receive
threats, sometimes against their lives, when objective facts they present are
inconvenient or not in tune with already-determined beliefs. There’s no reaching across, reaching down,
reaching out and bringing in.
This is the
absolute antithesis of what Jesus taught.
It’s more centered on protecting individual or group power than on
living the Gospel and working toward the common good of all. It’s anti-Christian, anti-Catholic, and above
all sinful.
We must
examine ourselves for ways in which we contribute to the very things we
decry. And then we must start the
desired change with ourselves, deciding what we can do to work toward a better
end goal in our own life while encouraging that change in others.
God knows us
intimately beyond our comprehension.
This knowing shows God’s love for us and calls us to respond in
kind. Paul warns the Corinthians that
knowledge can lead to arrogance and callous indifference to people who are
weaker in their faith (1 Corinthians 8:1-13).
Knowledge that frees me from considering the need to build up others
hardly deserves the name “knowledge.” In
this case, knowledge was working against love, instead of with it. Knowledge of the past experiences of others
in Corinth with idol worship could instead have been used to help the
Christians consider their actions more carefully. Similarly, learning about other cultures
today can help us to understand better how to be more loving in our workplaces,
community, nation, and world – if the focus remains on building up others.
Love
requires restricting our freedom in order to avoid actions that may hamper
others’ development (Corinthians). Knowing
how to do this requires learning about those who see your actions. Knowing and loving go hand in hand. Jesus tells us how much farther love must go
(Luke 6:27-38). Jesus knows us well and
knows that we may get inflated with pride when we consider how well we love our
families and those who treat us well. He
challenges us to see that living the love commandment means so much more. It’s a hard teaching, to love your enemies. But Jesus goes even further! We’re to love our enemies and do good to them. I’d rather stay away from my enemies and
“love” them from afar! Doing good to
them will require that we get to know them.
The words of
Jesus at the beginning of the dialogue in Luke stand out as a call to us
today. Jesus directs the entire dialogue
on love to “you who hear.” Jesus knows how easy
it is for us to simply not hear. I want
to be one who hears and who loves.
There’s a Psalm that offers wonderful words for asking the Spirit to
show us the ways in which we still don’t hear and to guide us back into the way
of love more completely.
Probe
me, O God, and know my heart;
Try
me, and know my thoughts;
See
if my way is crooked,
And
lead me in the way of old. (Psalm
139: 23-24)
Guide me,
Lord, along the everlasting way.
Jesus always
went to the heart. That’s why he preached love of enemies, doing good for those
who persecute you, refusing to condemn and instead offering peace and
understanding. As he said, “For
the measure with which you measure will in return be measured out to you.” (Luke
6:38)
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