Every
election year, we find ourselves swamped with the seemingly unending process of
campaigning and posturing for what is undeniably one of the most significant
positions in our country. I say
“swamped” because it’s as if we’re treading water and not really getting any
closer to those elements of truth and clarity that ideally lead us toward a
prudent and sound judgment about just who it is that should lead our
country. The only authority that’s being
evoked, it seems to me, is the authority that taps into feelings and emotions
of anger and mistrust. Sadly, these won’t
lead us to the best end we can hope for in this great country of ours.
In these
days of Advent we await the coming of the Lord, a coming that’s pure and
simple, not veiled with power and authority, but in the unexpected and amazing
birth of a little child. Isn’t this how
the Lord works in our lives? He catches
our attention by drawing us to a newborn babe, vulnerable and innocent,
carefully avoiding the mighty and powerful rulers and kings!
Jesus Himself
had to face the politics and conflicts of ordinary life. Interestingly, in the Gospel of Matthew we
find the Lord being put into an unusual position by the chief priests and
elders. Only desirous of trapping Jesus
and gaining popular appeal, these devious men challenged the authority and
truthfulness of His mission and His teachings.
Yet, Jesus refused to give in to the hollow debate and made it abundantly
clear that His authority, the truth of all He was about, would one day be
revealed without falling into the game of devious words and clever debate. He asked a simple question, that had the
‘authorities’ tripping all over themselves.
“Where was John’s baptism from? Was it of
heavenly or of human origin?” They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not
believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all
regard John as a prophet.” So they said to Jesus in reply, “We do not know.” (Matthew 21:25–27)
This is a
perfect example of how not to live your life. But, sadly, this is too often an illustration
of the way many in authority do live their lives. The Pharisees were acting just like what we
could term “religious politicians.” A
religious politician is one whose religious convictions are decided in a
backwards sort of way. Ideally, we turn
our eyes to Christ and all that He’s revealed to us. This produces the glorious gift of authentic
faith, and from that rock foundation of faith, we act. But the Pharisees allowed their “convictions”
to be based on what they perceived would produce the best outcome at the
moment. They chose to say “We
do not know” where
John’s baptism was from because they thought it was the answer that most
safeguarded them from any criticism.
As followers
of Christ, we need to be ready and willing to suffer any and all ridicule that
comes from living our convictions of faith in an open way. Faith will lead to charity (love), and charity
(love) will always be grounded in the truths of faith. But when we live and
proclaim the truth, we’ll be criticized by some and we’ll suffer as a result.
This Gospel
offers us all an invitation to reflect upon the difficult truths of our day and
age and to decide whether or not we’re willing to publicly profess the truth. Think, especially, about the many moral truths
of our faith that seem to be continually under attack. Are we willing to speak our faith clearly,
with charity (love) and with conviction, even if it means criticism from the
world?
The Lord
comes to shed His light on the world, to bring truth and goodness that will
shine in the darkness and will be known for itself. If we want to follow Jesus and bring a real
breath of fresh air into the popular arena today, perhaps the best course of
action we can take is to resist the easy siding with those who appeal to our
fears and worries and, instead, embrace regardless of cost, the path that comes
from the only one who can claim that “I am the way, the truth,
and the light.” (John
14:6). Perhaps the invitation at this
point in Advent waiting is to breathe in a few deep breaths, listen carefully
to all that’s said measured by the light of the Gospel and the teachings of
Jesus, and then wait even longer until the truth becomes clearer to us. The Lord will show us the way. In the meantime, rejoice, because He’s coming
soon!
No comments:
Post a Comment