Marilyn and
I got our second dose of the COVID-19 vaccination yesterday (Ash Wednesday). I’ve been praying to God that we get the
shots so that we can return to a “normal” life sooner, rather than later. At the same time, I’ve been dreading getting them
because of all of the talk about side effects.
I’m such a weakling when it comes to pain, even if it’s just a little
discomfort.
Upon
reflection on the scriptures for the first Thursday after Ash Wednesday, with
my fears in mind, I keep going back to one basic question: What’s the one thing we all have in great
abundance that God wants? Indeed, God seems
to beg us to give this one thing to Him because He doesn’t have it. It’s our weakness. Saint Paul puts it eloquently. “But he said to me, my
grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).
Yesterday,
with the simple ritual of ashes for many, we began our Lenten journey. The ashes aren’t a sign of our holiness. Rather, they’re a symbol of our
weakness. They mean that if we want to
follow Jesus, we must die to ourselves, lose our lives, our weakness, in His
grace and power (Luke 9:22-25). That’s
the journey of repentance, of metanoia.
Lent is the time to change our hearts, our minds – and our direction –
in order to follow Christ.
But metanoia
isn’t easy. On the contrary, we’re
rather skilled at disguising our weaknesses as strengths, even as virtues. Aren’t perfectionists virtuous at
heart? They’re just trying to make
things right, to follow the rules. And
when someone breaks a rule, they’re ready to correct them, to “improve
them.” It’s for their own good. But watch out. When the rule-breaker doesn’t listen, the
perfectionist gets angry. Or what’s
wrong with someone who wants to love and care for us? Nothing, unless they demand love – and
recognition – in return. When they don’t
get it, then love becomes manipulative. Those
who demand that kind of love will carry our cross – and then send us the bill.
It’s only
when we die to ourselves and the ego that disguises our weakness for virtue,
only when we lose our lives in the life of Christ that we will be strong in the
truest sense of the word.
During this
Lenten season, we’re invited to take up our cross. It’s the cross of our weakness. We’re called to follow Jesus. It’s the way of metanoia, when in grace we change
our direction.
“Blessed are they who hope in the Lord!” (Psalm 40:5)
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