It’s
difficult today to go to social media sites or pick up a newspaper or a
magazine or dial in a TV program engaged in some controversial article and not
find the Catholic Church on the wrong side of the cultural majority. It could be a question of capital punishment,
abortion, immigration, population control or dozens of other social and
scientific dilemmas.
Some of us
get very offended and defensive that we Catholics are always the popular game
for caustic cartoons and snide jokes because of our positions. It’s nothing new. Jesus told us this would happen since such
attacks have always been the consequence for those who follow Him.
Jesus told
His twelve disciples that in Jerusalem He would be handed over to the Jewish
and Gentile authorities, mocked, scourged and crucified. Because He followed His Father’s plan Jesus
Himself was subjected to mockery, ridicule and even death (Matthew 20:17-19).
In the Old
Testament, the Prophet Jeremiah had the task from God to explain to his people
what their idolatrous conduct was going to cost them. It wasn’t popular message, to say the
least. So he lamented that his listeners
hoped to “destroy him by his own tongue, let us carefully note
his every word.” Jeremiah questioned why good was repaid by
evil, why his life was threatened by destruction in a pit, and why he had to be
the subject of ridicule and mockery (Jeremiah 18:18-20).
In Matthew’s
gospel, the mother of James and John approached Jesus for a favor. Like a good mother, she lobbied on behalf of
her sons. She asked: “Command
that these two sons of mine sit, one on your right and the other at your left,
in your kingdom.”
At first
glance, she’s moved by good intentions, the good of her sons. She asks nothing for herself. She even acknowledges the coming reign of
Jesus and falls on knees before the messiah.
Sadly, however, as with all the disciples, she failed to understand the
mission and identity of Jesus.
Ambition can
be a powerful force in people’s lives. The
gospel reveals how even the worst ambitions can be masked by what appear to be
good intentions. Ambitious people sought
to trap Jesus and eventually to put Him to death. That same ambition, however, clouded their
vision to the point where they saw Jesus as a threat to their power.
The Reign of
God, the kingdom, rejects such ambitious power.
Jesus tells us what true kingdom values are: “Whoever
wishes to be great among you shall be your servant; whoever wishes to be first
among you shall be your slave. Just so, the
Son of Man did not come to be served but to serve and to give his life as a
ransom for many.” (Matthew
20:20-28).
Jesus invited His disciples – and us —to live in power; not the ambitious, self-serving power, but the liberating power of sacrificial love. The Kingdom of God is a kingdom where the power of love unites us to live as a community of disciples as servants of the people of God.
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