As one of my
grade-school teachers explained to me a long time ago, homework is important because
it’s supposed to get us to dig deeper into a particular subject and gain some
confidence in our knowledge and understanding.
The image of homework came to me in my reflection on the scripture
readings for the Feast of St. Matthew.
Jesus, the Great Teacher, was assigning the Pharisees some homework when
He said to them, “Go and learn the meaning of these words, ‘I
desire mercy, not sacrifice’” (Matthew 9:9-13).
This
assignment for the Pharisees is our assignment today, as well. How do we react to this message? Personally, I feel more comfortable thinking
about sacrifice. Sacrifice is concrete
doing; doing something that we know to do.
Mercy seems fuzzy.
Jesus knew
that the Pharisees knew the origin of the words. The words come from Hosea 6:6; God told the
people in Hosea that they were getting it all wrong by focusing on animal
sacrifice and ritual instead of taking care of people. Hosea went on to remind the people of how
many times they had gone off track.
We can see
in our own lives the ways we often go off track and how much we need
mercy. Thankfully we have a God of
mercy. We need mercy from one another
too. Praise God for all those who show
us mercy. When we show mercy to others
in healthy ways we feel healing too.
Consider how Jesus stresses this message in His teachings. The parable of the debtor and the king (Matthew
18:21-35) and the way He taught the disciples to pray (Luke 11:1-13) are just
two examples of teachings that stress a message of forgiveness and mercy.
St. Paul’s
Letter to the Ephesians provides a picture of what living our calling as
Christians means. He explains how
important mercy is to live in this way: bearing with one another,
having gentleness and patience, and striving for unity (Ephesians 4:1-13).
As we honor
Saint Matthew today it’s fitting that we see how mercy plays out in his
calling. The details are sparse, but
Jesus appears to invite him with little notice and Matthew appears to accept
the invitation and the mercy joyfully.
So joyfully, in fact, that he wants to share this calling and this Jesus
with his friends. He doesn’t insist that
his friends “clean up their act” first, just as Jesus didn’t appear to require
that of Matthew before his calling. Yet,
Matthew does walk away from the position that allowed him to take advantage of
others and the gospel of Matthew emphasizes teachings of Jesus that set very
high standards for caring for others and serving those who are disadvantaged.
There are
times that I can be like the Pharisees.
I’m easily pulled into being skeptical of mercy. I can miss the awesome and ironic power of
mercy to help people (including me) live up to a higher standard. This is
particularly the case when the standard that matters most is authentic love. Receiving mercy helps us get back up again
and helps us to do what is required to love others well, not out of a sense of
righteousness and powerfulness, but with humility and compassion. Isn’t love with humility and compassion what
we so often see in Jesus? Isn’t that
what St. Paul, in his letter emphasizes in terms of living up to our calling?
May Jesus open
our eyes today to the mercy He desires and the mercy He so graciously shows us
through His Word, His Eucharist, and those around us.
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