Because the
Church is made up of human beings, there’s always a temptation to strive for
positions of power and prestige. In the
book of Matthew, Jesus tells us that the way of exaltation is humility and that
the greatest among His children will be the one who becomes a servant of all. (Matthew
23:1-12)
The first
principle Jesus gives is that those who would teach others must practice what
they preach. A person really doesn’t
know something until they put it into practice and tell others about it. There
were many orthodox teachers in Jesus’ day but the problem he had with them was
that they were long on telling others what to do and short on doing it
themselves. I ran into this many times
in the course of my career in management, and I was also (I’m sorry to say)
guilty of it myself. A simple example is
that I always “preached” to my employees to clean up after themselves after
installing a trailer hitch, or washing a truck, or any other task they were
assigned. But there were many, many
times that I left a mess for someone else to clean up, citing my position of
authority as an excuse; “I’ve paid my ‘dues’.
I don’t have to do it anymore if I don’t want to!”
The second
principle Jesus mentions is that leaders should not tie
up heavy burdens and lay them on peoples’ shoulders and then not lift a finger
to help them. (Matthew 23:4) It’s similar to when a boss sets a goal for
us, then tells us to ‘figure it out’, giving no other direction or support,
only to end up chastising us when the goal isn’t met. Again, I’m guilty of this.
Finally,
Jesus teaches against the desire for places, seats, and greetings of honor. There are teachers, fathers, and masters in
this world, but Jesus doesn’t want His followers to clamor for titles of
respect that do nothing but puff them up. Jesus isn’t forbidding a teacher from being
called “Teacher.” He isn’t forbidding a
father from being called “Father.” Even
the Apostle Paul used the term “father” for his relationship to people and
churches (1 Corinthians 4:15). The point
Jesus is bringing home to us is that we’re not to clamor for honor and respect.
It’s through service that we become
great. It’s through humility that we’re
exalted.
"The scribes and the Pharisees... all
their works are performed to be seen. They widen their phylacteries and
lengthen their tassels." (Matthew
23:5)
We may not
know what a phylactery is or how to lengthen a tassel, but when Jesus
criticizes the scribes and Pharisees, the message is clear; they’re using these
traditional symbols not for prayer but to bring honor to themselves. Their prestige from being religious leaders is
used to get places of honor at banquets, seats of honor in synagogues.
FYI—A phylactery
is simply a small box containing scripture which is tied to the arm or forehead
during prayer. This very visible sign of devotion (still used by some today)
was being corrupted by the religious leaders who wanted the admiration of all.
It's always
easy to dismiss the religious leaders of Jesus' day as dense and judgmental. But sometimes we may wonder if we too are
really all that different. We may catch
ourselves wanting to impress people by how we look or the importance of our
jobs. If we carry titles which bring us
honor, we may enjoy using those titles just a little more often than necessary.
Perhaps we want to show people that we’re
devout, or how much we’re giving up for Lent or how much time we spend in
prayer each day. Hand-in-hand with each “blessing” of ours may be a judgment
about people who don't have important jobs, don't look as polished as we do,
and even those who pray differently or less publicly, or something else that
doesn’t fit our standards.
Just as
there is nothing wrong with the phylacteries or tassels of the religious
leaders in Jesus' time, there’s nothing inherently wrong with titles in front
of our names, good jobs, or wanting to be holy. But as Jesus cautions us about titles and
honors, He seems to be asking what priority these things have in our lives. How important are they? Have they become the focus of our lives?
Jesus is
clear and direct: “Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.” (Matthew 23:12)
We must be servants for others, He says. Nothing is more important than caring for
others and tending to those who have less than we do.
Jesus
defended the weak and vulnerable of His day. A devout Jew, He broke with many traditions of
His day, standing by lepers, speaking with women, and making friends with tax
collectors. He shows us with His life
how to be a servant and how to stand up for those who have no one else. Carrying out that call from Jesus isn’t easy
and may cause discomfort in our lives, but it’s clearly what we’re called to. Be a servant. Be humble. Don't judge. Don't move toward honors but away from them.
Jesus isn’t
leaving us to deal with all of these challenges alone but is there with us in
those challenges. We will fall and fail and still, when we sit quietly opening
our hearts at the end of the day and listen, we can feel the deepest love Jesus
has for us and know that tomorrow we can try again.
No comments:
Post a Comment