A call to be holy

 

All Saints Day is a beautiful feast celebrating the call to holiness open to all the daughters and sons of God—those already wrapped in God’s loving embrace and those of us still on the road. 

In Leviticus (19:2) God summons Moses to tell the people: “Be holy, for I, the Lord your God, am holy”—a command that rings down through the entirety of the Bible.  The notion of humans imitating the holiness of God is something distinctive about our Jewish heritage and our Christian faith.  Most ancient religions didn’t correlate the worship of their gods with the values that ought to guide their lives of their devotees.  They hoped that homage to their gods would protect them from harm and lead to prosperity, but they didn’t derive their code of conduct from the example of their gods. 

For the Bible, however, the “holiness” of God referred to the awesome beauty and power of God and God’s astounding tender love and mercy towards God’s people.  One of the earliest acclamations about God is found in Exodus (34:6) as Moses encounters God at Sinai: “The Lord, the Lord, a God gracious and merciful, slow to anger, and abounding in love and fidelity.”  God’s steadfast mercy, fidelity, and abiding love define what “holiness” means and set a pattern for the way we’re to live our lives.  As Genesis (1:16) affirms, the God of Israel creates humans in the divine “image and likeness”—we’re endowed with a God-given capacity for holiness.

For those of us in the Christian faith, God’s holiness is embodied in the person of Jesus.  In His very being and in the manner of His own life, Jesus revealed God to us.  As Pope Francis has repeatedly said, “Jesus is the human face of the Father’s mercy.”  God’s Old Testament command to “be holy as I the Lord your God am holy” becomes for Christians equivalent to Jesus’ call to His disciples, “Come, follow me.” (Matthew 4:19) In striving to live as Jesus lived, we find the path to holiness.

In the Book of Revelation we find standing before the throne of God and the Lamb (the exalted Christ), “a great multitude which no one could count from every nation, race, people and tongue” crying out in exaltation, praising God and the Risen Jesus (Revelation 7:2-14).  Psalm 24 also exults in God’s beauty and power: “The Lord’s are the earth and its fullness; the world and those who dwell in it.”  And it expresses the longing we are to experience as we, too, strive for a life of goodness, a life of holiness: “Lord, this is the people that longs to see your face!”

The First Letter of John (3:1-3) underscores the link between God’s love and the quality of our lives: “Beloved: See what love the Father has bestowed on us that we may be called the children of God.”  John affirms over and over that to be a child of God is to love as God loves, the central command of Jesus’ teaching.

And, finally, in a gospel passage from Matthew (5:1-12)  we hear Jesus’ beatitudes that begin the Sermon on the Mount, a  summation of the values and commitments that lead to authentic holiness, and, in fact, reflect Jesus’ own manner of life:  Comfort for the poor, for those who mourn, and for the meek;  Blessing on those committed to mercy, to peacemaking, to justice even at the cost of persecution.

At this tense and fractious moment in our history, this Christian vision of what authentic human life can be is balm for our souls.  God calls all of us to be holy as God is holy!  It’s certainly something to reflect upon for the entire month of November—a month dedicated to prayer with all of the saints for all souls.