In Mexican tradition (Dia de los Muertos) there’s a saying that people die three deaths. We experience the first death when our physical bodies die, the second death occurs when our bodies are lowered into the earth out of sight. The third death occurs years later when there’s no one left on earth who remembers us. In Catholic tradition, there is no third death. The faithful dead, as members of the body of Christ, are seen as members of the communion of saints. Therefore, the living and deceased are yet alive in Christ.
So on All
Souls Day we celebrate, reverence, and remember those who have gone before
us. We remember our loved ones – family,
friends, colleagues, co-workers, neighbors, and significant strangers. We remember those alive in our hearts, and
those forgotten in history. We remember
all who have gone before.
As I
meditated on this today I asked myself what I would do if I stood in a room
with two exit doors – one marked ‘my past’ and leading to a room packed with
all the events of my life to date, and the other door marked ‘my future’ and
this room would be filled with my dreams and hopes for the future. To make the choice hard, I imagined only being
able to choose one of the doors – either to revisit the past or look ahead to
the future.
Obviously,
this is an artificial choice, but one that might just be hard to make.
For some
people relishing and celebrating the past with all its achievements or memories
of exciting or meaningful times might be a fulfilling and happy experience. Perhaps too the past might just contain all
those happy memories of loved ones who are not part of one’s life any longer
and whose absence is deeply felt.
For others,
looking forward is their fundamental approach to life and they would draw
energy from such a perspective. In some
cases, people allow the future to lead them onwards; inspiration, dreams and
hopes are strong drivers in their life choices.
Neither the
past or future reality – or indeed the present moment – is complete without the
other dimensions. Indeed, today’s feast
of All Souls speaks to the dimensions of past, present and future. We, the Church on Earth, in this moment honor
and pray for those who have gone before us into the future life of heaven. We celebrate and place our trust in the
promise of God that eternal life is not only their gift now but is also an
inheritance that awaits us also.
The image of
the Church on Earth praying for the Faithful departed, and in turn them praying
for us is a comforting one. Today is one
day where that reality is not only imagined but celebrated.
We offer our
prayers to God today – prayers of gratitude or intercession for our dear
departed precisely because we want to share their memory with God and because
we believe that they pray for us too.
As I sit in
silence and prayerfully reflect on my family – as far back as I can go – I
experience a deep sense of connectedness.
I experience a rich fullness. I
delight in the stories of my adventurous great and grandfathers who left home
and family to sail the high seas, or travel across country in search of –
what? I’m amazed at the courage of my
great and grandmothers who with children left their families and accompanied
their husbands across oceans, fields, and the Great Plains. I’m fascinated by the unknowns that drew them
on and dictated when they had arrived.
What kept them going in the face of overwhelming hardships? I’m inspired by the rich diversity of
religions, faith traditions and beliefs that color my story. I’m in awe of the accomplishments, of the
endless giving, and selflessness of friends, family, and significant
strangers. I embrace those whose lives
were filled with pain, anger, tragedy, and apparent failure. I’m filled with gratitude for this
ever-expanding community of blessed and redeemed humanity, the community of
saints. And I’m equally grateful for the
gift of the pain, suffering, and vulnerability they’ve shared and passed down
via oral stories, diaries (like my mom’s blog) and letters.
We’re
created with an intrinsic emptiness, an unquenchable thirst, a driving hunger,
a holy longing which only God can satisfy.
This holy longing speaks to my innermost being and draws me to God. The path may be slippery, rocky, and
convoluted, but the attraction is more than of tidal proportion. The path of my vocation (husband, father,
grandfather, pseudo-evangelist), of my gospel story, like that of all who have
gone before, is embedded in the holy yearning within. It’s the will of the Father that I, we, none
of us be lost. It’s the Will that we
have eternal life. This holy longing,
holy yearning for The Other connects us and keeps us moving singly, in family
and in community toward the source of our longing – God.
The Good News is that it’s the desire of the Father that we, that all souls, rest in the eternal peace of the Father in the community of All Souls.
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