In the story
of Naaman (2 Kings 5:1-15) there’s a back and forth among the characters. A Jewish slave girl is so full of wisdom and
enthusiasm while the anointed King expects the worst after hearing the
expectations of a smiling Naaman who arrives at his front door. Elijah is ready to go to work. Then it’s Naaman whose expectations get in
the way, but the poor people, servants, speak to him about trust, and
fortunately Naaman listens to them.
Elijah is
full of powerful miracles and intertwined with raw humanness. In the final part of the story Naaman leaves
in a bit of a bind. He believes in the
God of Israel and he takes a load of earth home with him to keep in touch with
this holy place, but he’ll also have to follow the rules of his King who worships
Rammon. And then there’s Gehazi, who
seeks to profit from Naaman’s healing by asking him for a kickback. He gets a generous one, and leprosy as well!
Expectations
are part of life. We live with them,
sometimes to be disappointed, other times to be surprised at how much they can
be surpassed. In Naaman’s story, some
expectations were limiting and caused fear.
The poor, humble people were open to expectations that seemed beyond
realization, while the powerful questioned them. Like Mary’s Magnificat, the understanding of
the arrogant is scattered and the lowly are raised up (Luke 1:46–55).
“Get outta
town!”, is a phrase we sometimes might have used in the old days when we heard
something that we couldn’t believe.
That’s literally what the people of Nazareth told Jesus, when He told
them that He was a prophet, that He speaks the word of God. Jesus’ hometown folk accepted Him as a
Teacher, but Jesus wanted to serve His hometown by being a Prophet. However,
Jesus said, “no prophet gains acceptance in his native
place.” Like the people of Nazareth, many of us also
refuse to accept Jesus on His terms. Are
we telling Jesus to, “Get outta town”? (Luke 4:24-30)
We all want
to have more money so things will be easier.
We want to drive a fancy car so we can have the prestige that goes along
with it. We want a big luxurious home so
we can rest comfortably. We want good
health so we can enjoy all these things.
We want relationships that aren’t shaky.
We want to live life on our terms.
The straight and easy road. No
problems. No worries. We say, take those crosses and let someone
else carry or bear them. These are my
ways. Jesus can’t possibly want me to go
through something that makes my life hard and painful.
But Jesus’
ways are not our ways (Isaiah 55:7-9).
His are always good, always saving.
For us to be blessed with happiness, success, and healing, we must carry
our own cross. We must carry the burden
of repenting, forgiving, sacrificing, evangelizing, serving, being persecuted
and other forms of love before we have His blessings. Jesus wants us to carry our crosses, not shed
them. Jesus wants to give us blessings
in the shadow of our crosses. Accept Him
on His terms. These are the terms of
Jesus.
Soon, on the
first day of the Easter season, all Catholics of the world will be given the
opportunity and the challenge to renew their baptismal promises. The heart of these promises is to accept
Jesus on His terms. Jesus’ terms are
focused on the cross. Are we willing to
accept His terms, or are we going to tell Jesus to, “Get outta town”?
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