One passage
in Mark’s gospel opens with a question of a scribe: “Which
is the first of all the commandments?” (Mark 12:28-34). The question presented to Jesus by the scribe
wasn’t an idle one; the rabbis of the time had determined that there were 613
distinct commandments in the law – both great and small, and very great and trivially
small. Sadly, some observed merely the
letter of the law without regard to its spirit, despite the warnings of the
prophets throughout Israel’s history. No
doubt, the scribe was searching for a deeper understanding.
Jesus’
answer to the scribe was simple: Love
God…with all your heart, soul, mind, strength!
And love your neighbor as yourself!
That’s it: the letter of the Law
and the spirit of the Law, simply stated…and supported by the teaching and
example of Jesus Himself.
As Hosea points
out, God loves us freely. “Let
him who is wise understand these things; let him who is prudent know them.” (Hosea 14:2-10)
My
reflection today led me to remember my Confirmation when I was in the 8th
grade. Confirmation is sometimes a
societal rite of passage, a graduation of sorts from primary school; more
importantly, it’s a rite of passage into an adult faith life in the Church. Naturally, most 12-year-olds tend to be more
excited about the societal trappings - new clothes, generous gifts, big family
parties, bouncy castles at said parties - than they are about continuing in
their faith lives as adults. So to
prepare for Confirmation, we had almost an entire year of catechism classes on
nothing but the Sacraments, specifically the seven gifts of the Holy Spirit,
which we had to memorize.
When we were
questioned by the teachers, most of us had a hard time articulating differences,
because three of the gifts have names that we use almost interchangeably:
wisdom, knowledge, and understanding.
When the big
day arrived and Bishop Manning started asking questions, our difficulties with
these three gifts continued to shine brightly, despite our confidence that we
did understand them. The Q&A period
went something like this:
Bishop: “Who
can tell me what the gift of ‘wisdom’ is?”
Candidates:
“You’re wise when you know a lot of things.” “No, a wise person understands
things!”
Bishop: “Ok
then, who can tell me what the gift of ‘knowledge’ is?”
Candidates:
“Knowledge is when you know about things.” “Ah, when you understand things!”
Bishop: “You
mean like knowing the answers on your math tests? Knowing information?”
Candidates:
“Yes!”
Bishop: “So
when you get confirmed, you won’t have to study for math anymore, because
you’ll have knowledge?”
Candidates:
“Um... well, no...”
(At this
point, some of the parents in attendance couldn’t help themselves, and started
laughing.)
Bishop:
“What about the gift of ‘understanding?”’
Candidates:
“That’s when you know stuff, and you get it.” “No, that’s when you can
understand how someone is feeling.”
Bishop: “You
mean you can sympathize with someone? As in, ‘to be understanding’ towards
someone else?”
Candidates:
“Yeah, like that.”
I think we
(the candidates) all found out that year that the catechism is supremely
unhelpful in defining the difference between these words in the section about
the gifts of the Holy Spirit unless we put them all in the context of a growing
relationship with God. These gifts are
seeds and continue to grow throughout our faith lives. To be wise is to desire a relationship with
God. The gift of knowledge allows us to
learn about God and about ourselves, and to discern God’s will for us. The gift of understanding allows us to see
truth in that knowledge and leads us into loving relationship with God. Perhaps it’s in this context, where the scribe
in Mark’s Gospel replies with love for God, that Jesus says, “You
are not far from the Kingdom of God.” (Mark 12:28-34)
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